Abstract
The paper discusses al-Kindī's response to doctrines held by contemporary theologians of the Mu‘tazilite school: divine attributes, creation, and freedom. In the first section it is argued that, despite his broadly negative theology, al-Kindī recognizes a special kind of “essential” positive attribute belonging to God. The second section argues that al-Kindī agreed with the Mu‘tazila in holding that something may not yet exist but still be an object of God's knowledge and power (as the Mu‘tazila put it, that “non-being” is a “thing”). Also it presents a new parallel between al-Kindī and John Philoponus. The third section gives an interpretation of al-Kindī as a compatibilist, in other words as holding that humans may be free even though their actions are necessitated. In all three cases, it is argued, al-Kindī is close to the Mu‘tazilite point of view, though he departs from them in the arguments he gives for that point of view.
Publisher
Cambridge University Press (CUP)
Subject
History and Philosophy of Science,Philosophy,History
Cited by
44 articles.
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1. Al-Kindi (Abū Yūsuf Yaʿqūb b. Isḥāq al-Kindī);Studies in the History of Law and Justice;2023
2. Al-Kindi (Abū Yūsuf Yaʿqūb b. Isḥāq al-Kindī);Encyclopedia of the Philosophy of Law and Social Philosophy;2023
3. ‘Abd al‐Jabbār and al‐Ghazālī on Divine Speech and their Theories of Language;The Muslim World;2021-06
4. Al-Kindi (Abū Yūsuf Yaʿqūb b. Isḥāq al-Kindī);Encyclopedia of the Philosophy of Law and Social Philosophy;2021
5. al-Kindī, Abū Yūsuf Yaʿqūb ibn Isḥāq;Encyclopedia of Medieval Philosophy;2020