Abstract
AbstractIn 2005, the European Commission formally inaugurated a “structured dialogue” between European institutions and major faith traditions and non-confessional bodies in Europe. The provision for dialogue was envisaged ostensibly as a mechanism to include religious and non-confessional perspectives in the ongoing construction of the wider European project. The language of “dialogue,” consensus-seeking, and mutual learning dominates both religious and political justification for this formalized provision. Analysis considers emerging praxis in the intervening period (2005–2010) to determine the extent to which consensus-seeking has prevailed over the role of power and interests. Findings indicate that a number of elements relative to the configuration of dialogue praxis have severely inhibited the communicative potential of the provision enshrined in Article 17.
Publisher
Cambridge University Press (CUP)
Subject
Sociology and Political Science,Religious studies
Cited by
2 articles.
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