Abstract
The last two decades have seen a renewed emphasis on studies falling within the general area of Ritual and Drama. The majority of extant plays have been scrutinised in the search for ritual schemes and sequences, metaphors and allusions remoulded in their imagery and language, and some of the juiciest discussions of Greek theatre have emerged as a result. Nevertheless, compared to this proliferation of studies on particular aspects of ritual symbolism and ritual patterns, few scholars have attempted to investigate the ways in which ritual and theatre can interrelate and unfold in parallel at the level of dramatic plots. Brilliant, albeit isolated, examples of this type of inquiry can be sought in Froma Zeitlin's unequalled pieces on Aristophanes' Thesmophoriazusae and Euripides' Ion; in the rewarding work of Foley, Segal, Goldhill on the Bacchae as well as in Bowie's ‘ritual’ reading of Aristophanic plots and Seaford's monumental study of Dionysiac patterns in fifth-century Greek tragedy.
Publisher
Cambridge University Press (CUP)
Subject
Literature and Literary Theory,Classics
Cited by
9 articles.
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1. Liminality, Concept of;The Encyclopedia of Greek Tragedy;2013-11-26
2. Neoptolemus grows up? ‘Moral development' and the interpretation of Sophocles’Philoctetes;The Cambridge Classical Journal;2006
3. Bibliography;Heraclesand Euripidean Tragedy;2005-07-14
4. Conclusion;Heraclesand Euripidean Tragedy;2005-07-14
5. Areteand the image of Athens;Heraclesand Euripidean Tragedy;2005-07-14