Abstract
This article joins recent studies of the letter of James in arguing that the ancient system of patronage aids in illuminating the social situation of this short text. However, unlike other authors, I suggest that God is not understood as a substitute patron in James, but as an ideal benefactor, on whom the audience must rely. Building on the work of Stephan Joubert and others, the article first offers evidence that patronage and benefaction were understood as different relationships in parts of the Roman Empire. Subsequently it focuses on sections of James in which patronage is criticized and God is portrayed as a frank friend and benefactor, consistent with the image of the ideal benefactor in antiquity.
Publisher
Cambridge University Press (CUP)
Subject
Religious studies,History
Cited by
6 articles.
订阅此论文施引文献
订阅此论文施引文献,注册后可以免费订阅5篇论文的施引文献,订阅后可以查看论文全部施引文献