Abstract
Eco-miserabilism—the thought that it is already too late to avert the collapse of human civilization—is gaining traction in contemporary environmentalism. This paper offers a “reparative” reading of this post-apocalyptic approach by defending it against those who associate it with defeatism and fatalism. My argument is that authors like Roy Scranton and the members of the Dark Mountain collective, while rejecting mainstream activism, remain invested in a specific kind of (radical) hope. Eco-miserabilists, hence, promote an affective politics for our climate-changed world that is both negative and iconoclastic. Without offering blueprints for a desirable future, they critically interrogate reality and disenchant the “cruel optimism” (Lauren Berlant) behind reformist plans for a “good Anthropocene.” The ultimate target of the eco-miserabilist position is the illusion that groundbreaking innovations, either in the realm of science and technology or of ordinary representative politics, could redeem us on an environmentally ravaged planet.
Publisher
Cambridge University Press (CUP)
Subject
Political Science and International Relations,Sociology and Political Science
Cited by
7 articles.
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