Abstract
Ascetic systems commonly exhibit some sort of conflict between spiritual pursuits and mundane needs. This article contextualizes the particular rabbinic dilemma of study versus sustenance within the broader context of the Zoroastrian tradition and its critique of the Manichaean Elect. The rabbis shared with their Zoroastrian contemporaries not only the perception of a religious tension between agriculture and the pursuit of religious studies, but also a multifaceted array of possible solutions that attempt to harmonize, mitigate, or otherwise resolve this theological and practical tension. While the basic conflict between study and sustenance is already formulated in tannaitic works, it is argued that the unique perspective offered by the Babylonian Talmud engages, and perhaps reacts to, the Iranian tradition.
Subject
Literature and Literary Theory,Religious studies,History,Cultural Studies
Cited by
6 articles.
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