Abstract
AbstractIn this paper, I offer a cognitive analysis of the invocations of the Muse in earliest Greek epic poetry that is based on recent advances in cognitive science in general and the cognitive science of religion in particular. I argue that the Muse-concept most likely originated in a feeling of dependence on an external source of information to provide the singer with the subject matter of their song. This source of information is conceptualised as an ontological type (or template) ‘person’ by means of the hyperactive agency detection, and the Muse’s full access to strategic information, along with other characteristics, establishes her as a minimally counter-intuitive concept (that is to say a concept that conforms to most of our intuitive expectations and runs counter to a few of them), which, in turn, significantly increases the probability of the acquisition and transmission of the Muse-concept within the culture.
Publisher
Cambridge University Press (CUP)
Reference129 articles.
1. Sing, muse…: the introit from Homer to Apollonius
2. The Principles of Greek Literary Criticism
3. Boiotia in Antiquity
4. The Views of Early Greek Epic on Poetry and Art;Ritoók;Mnemosyne,1989
5. Qu’est-ce qu’une Muse?;Murray;Mêtis,2008
Cited by
1 articles.
订阅此论文施引文献
订阅此论文施引文献,注册后可以免费订阅5篇论文的施引文献,订阅后可以查看论文全部施引文献
1. Establishing the Singer’s Authority in the “Odyssey”;Prace Filologiczne. Literaturoznawstwo;2024-06-18