Abstract
The problem of continuity between Jesus and Paul is an old one, not least with regard to their respective attitudes towards the law. For example, in a private conversation some years ago Ernst Käsemann maintained a typically provocative position: (1) that Jesus' attitude to the law lies very much at the heart of Jesus' distinctiveness; (2) that Paul's attitude to the law was in fact the same; and (3) that Paul was independent of Jesus at this point. The conversation unfortunately had to end before we could pursue such further questions as whether in that case Paul was as religiously significant (distinctive? unique?) as Jesus. But it highlights an important problem: if Paul's attitude to the law, with its coordinate teaching about grace and justification, is central to the Christianity of the Gentile mission, then in what sense or degree is his teaching continuous with or dependent upon the traditions which stemmed from Jesus - if at all?
Publisher
Cambridge University Press (CUP)
Subject
Religious studies,History
Reference69 articles.
1. ‘An Analysis of Jesus' Arguments concerning the Plucking of Grain on the Sabbath;Cohn-Sherbok;JSNT,1979
2. Kuhn (n. 7) pp. 19–20.
3. Kuhn (n. 7) pp. 82–5.
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