Abstract
By convention epinician poetry claims to be both obligatory and truthful, yet in the intersection of obligation and truth lies a seeming paradox: the poet presents his poetry as commissioned by a patron but also claims to be unbiased enough to convey the truth. In Slater's interpretation Pindar reconciles this paradox by casting his relationship to the patron as one of guest-friendship: when he declares himself a guest-friend of the victor, he agrees to the obligation ‘a) not to be envious of hisxenosand b) to speak well of him. The argumentation is:Xeniaexcludes envy, I am axenos, therefore I am not envious and consequently praise honestly’. Slater observes that envy may foster bias against the patron, but the problem of pro-patron bias remains: does the poet's friendship with and obligation to his patron produce praise at the expense of truth?
Publisher
Cambridge University Press (CUP)
Subject
Literature and Literary Theory,Philosophy,History,Classics
Reference73 articles.
1. Poesía y verdad en Píndaro;Ortega;Helmantica,1970
2. Pindar and Homer;Fitch;CPh,1924
3. Phthonos and parphasis: the argument of Nemean 8.19–34;Miller;GRBS,1982
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