Abstract
AbstractJ. L. Schellenberg's Philosophy of Religion argues for a specific brand of sceptical religion that takes ‘Ultimism’ – the proposition that there is a metaphysically, axiologically, and soteriologically ultimate reality – to be the object to which the sceptical religionist should assent. In this article I shall argue that Ietsism – the proposition that there is merely something transcendental worth committing ourselves to religiously – is a preferable object of assent. This is for two primary reasons. First, Ietsism is far more modest than Ultimism; Ietsism, in fact, is open to the truth of Ultimism, while the converse does not hold. Second, Ietsism can fulfil the same criteria that compel Schellenberg to argue for Ultimism.
Publisher
Cambridge University Press (CUP)
Subject
Philosophy,Religious studies
Cited by
9 articles.
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1. Theism and the Future of Philosophy of Religion: Three Questions;AGATHEOS – European Journal for Philosophy of Religion;2024-06-19
2. Discerning Progress in Schellenberg's Evolutionary Religion;Zygon: Journal of Religion and Science;2024-06-12
3. IS THERE SOMETHING WORTHWHILE IN SOMETHINGISM?;European Journal for Philosophy of Religion;2022-12-16
4. Evolutionary Religion;The Encyclopedia of Philosophy of Religion;2021-08-03
5. Hopeism;Studia Theologica - Nordic Journal of Theology;2021-07-20