Abstract
This paper attempts to survey the development of a Malaysian Sino-Malay spirit cult, known as Nadugong in Chinese, or Datuk Keramat in Malay. The development of this cult shows that Malaysian Chinese are increasingly aware of their ethnic identity vis-à-vis the Malay identity, whereby local-born Chinese seek to adapt themselves to the patterns of multi-ethnic cultures while at the same time trying very hard to maintain their ethnic boundaries through the organization of their own socio-cultural institutions.The outcome of this adaptive response may be seen in what is known as localization — a multilateral acculturative rather than a unilateral assimilative process. This process renders the existing syncretized elements more complex and has served as an internal defence-mechanism against, rather than as an unconditional submission to, the on-going proselytizing ideologies of “Malay nationalism” and “Malay national-culturism” based on the parameters of Malay culture, Malay language, Islam, and Malay esthetic values.
Publisher
Cambridge University Press (CUP)
Subject
Sociology and Political Science,History,Geography, Planning and Development
Reference30 articles.
1. Malek Yusof , “Tindakan Roboh ‘Keramat’ Disokong”, Utusan Malaysia (3 11 1983), p. 6
2. Patterns of Religious Tension in Malaysia
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