Rationality and Control in French Eighteenth-Century Medical Views of the Peasantry

Author:

Mitchell Harvey

Abstract

The eighteenth-century medical view of the peasantry offers clues to a series of problems. This essay will treat one of them, namely the processes by which the French medical community in the declining years of theancien régimeand the early years of the Revolutionary period came to justify proposals for intervention in a rural society generally hostile to its claims and suspicious of its motives. The theme of the present study is an exploration of how the ideology of rationality and control, which was being developed in the learned world of the eighteenth century, was reinforced by a group within it that was gaining prestige and searching for means to enhance its professional status and power.Since the demands of such an inquiry are rather large, many of the related questions which it raises, such as the nature of medical knowledge, the contemporary disputes in medical philosophy, and the movement of change from one form of medicine to another, will be touched on only insofar as they have direct relevance to the major need to clarify the medical contribution to the development of the new ideology. In my present conceptualization of the problem, I am concerned to show that there was a close interaction between medical knowledge and the social values of the members of the medical trade, even if there existed no conscious direction of the elements connecting the two, and in spite of the difficulties there are in establishing the precise links mediating intellectual products and their social configurations.

Publisher

Cambridge University Press (CUP)

Subject

Sociology and Political Science,History

Reference92 articles.

1. The Dictionnaire des sciences médicales, X, 178–239, in its article on pain by Dr. Renauldin, notes the cultural variations in pain response, and goes on to discuss the connections between pain, climate, temperament, sex, age, passions, occupation and so on: ‘In general, the man who leads a hard and fatiguing life, feels pain less vividly, than the sybarite or the effeminate man who is wounded by the fall of a leaf.’

2. Bion J. , ‘Est-il utile de tromper le peuple,’ in Images dupeuple…, 187–99. The Berlin Academy of Sciences and Belles-lettres in 1780 sponsored a competition on this question. According to Beguelin, who acted as referee, those who took the affirmative did so on the grounds that a radical and sudden improvement in popular enlightenment was unlikely. It therefore followed that policies were needed to prevent the misfortunes that the people themselves would create through their own ignorance. The two sides to the question, Bion argues, epitomized two antagonistic methods and hopes: the one stressed the educative and controlled function of the elites, while the other apotheosized the autonomous will of the people. Castillon, author of a critique of Holbach's Système de la nature, feared the sudden dispersal of error. Some errors, he wrote, could be useful and some truths could be too sad. Progress consisted for him in a movement from large to smaller errors. This position is quite clearly identical with the view of the physician I have cited.

3. L'art de guerir. Médecine savante et Médecine populaire dans la France de 1790;Goubert;Annales E.S.C.,1977

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