Abstract
The British nation is proud of having administered justice to oriental peoples with impartiality and integrity, conscious of the Roman example. These qualities were thought to have been lacking before the British period, and to the extent to which British standards are respected since British rule ceased that heritage is usually considered a ground for pride. Anthropologists have raised, indeed, some doubts. These would have astonished those who introduced British techniques during the critical periods. To them it was self-evident that the strides made in English constitutional history, for example that towards the “Rule of Law”, should redound to the advantage of dependent peoples; it was unthinkable that Britons should communicate less than they themselves had acquired. That they might be doing “harm“ thereby never occurred to them; and indeed it is far from established that they did. It is possible now, however, to take an objective view, and, without passing premature judgments, to observe closely what happened in a country where the process was uniquely difficult: and to see the immediate results of the process.
Publisher
Cambridge University Press (CUP)
Subject
Sociology and Political Science,History
Reference405 articles.
1. Coll. of Masul. (1861)
Cited by
76 articles.
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