Abstract
The monumental work of Erwin R. Goodenough on Jewish Symbols opens new historical vistas. Our knowledge of Judaism and its religious attitudes in the Roman Empire was derived from written, mainly Talmudic, sources. For the first time Goodenough assembles, presents and interprets an imposing array of figured or otherwise decorated monuments which throw an unexpected light on the mentality of the period known as that of the Talmud. Who could imagine that at Beth She'arim, a famous seat of Talmudic learning, contemporaries of R. Jehudah, the compiler of the Mishna, were buried in a chamber decorated by a carved human figure surmounted by amenorah, or in a relief sarcophagus showing Leda and the swan, the mythological episode which was regarded as extremely indecent by a contemporary Christian writer?
Publisher
Cambridge University Press (CUP)
Reference99 articles.
1. Picard G. Ch. , Religions de l'Afrique antique (1954), pp. 237–43
2. Wessel K. , Koptische Kunst (1963), p. 44.
3. Lieberman S. , Hellenism in Jewish Palestine (1950), pp. 136
Cited by
35 articles.
订阅此论文施引文献
订阅此论文施引文献,注册后可以免费订阅5篇论文的施引文献,订阅后可以查看论文全部施引文献
1. Galilean Judaism and Judaean Judaism;The Cambridge History of Judaism;1999-12-09
2. The Samaritans and their sects;The Cambridge History of Judaism;1999-12-09
3. The troublemakers;The Cambridge History of Judaism;1999-12-09
4. The baptist sects;The Cambridge History of Judaism;1999-12-09
5. The Essenes;The Cambridge History of Judaism;1999-12-09