Abstract
ABSTRACTThe controversy over teleology raged in the early modern
period with particular intensity. In this paper, I will show that Guillaume
Lamy represents a “radical” current of antifinalism,
devoid of weakness, and far from compromise with his adversaries. This
antifinalism makes of Lamy not so much a sincere supporter of the
unknowability of God’s ends, as scholars have maintained
— in other words, a proto–fideist — but
rather a radical Lucretian materialist, whose aim is to openly distance
himself equally from the partial Cartesian rejection of final causes and
from the sugar–coated Epicureanism of the Gassendists.
Publisher
Cambridge University Press (CUP)
Cited by
1 articles.
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