Psychoanalyzing International Law(yers)

Author:

Nicholson Matthew

Abstract

This Article reads the work of Martti Koskenniemi—arguably the most significant international legal thinker of the post-Cold War era—as an exercise in (Lacanian) psychoanalysis. Excavating the links between Koskenniemi and French psychoanalyst Jacques Lacan, and analyzing the origins of those links in Koskenniemi's debt to the Harvard branch of the American Critical Legal Studies (CLS) movement, it argues that over almost thirty years Koskenniemi has employed psychoanalytic techniques to rebuild the self-confidence of international law(yers). The success of this confidence-building project explains the acclaim Koskenniemi's work enjoys. As international law's psychoanalyst he has defined the identity of the international lawyer and mapped the structure of international legal argument, stabilizing international law's present reality by synchronizing it with narratives of its past. Any attempt to destabilize that reality or depart from present structures into an alternative future must start from an analysis of Koskenniemi's methods and it is in this sense, and not out of a more pure interest in Koskenniemi's work, that this Article deconstructs Koskenniemi'soeuvre.It situates his method, reveals his choices, and explores their limits in an effort to develop (tentative) proposals for a “new” international law(yer) and an international legal future outside the structure that Koskenniemi has mapped so effectively and affectively.

Publisher

Cambridge University Press (CUP)

Subject

Law

Reference497 articles.

1. Id.

2. David Kennedy, Theses, supra note 330, at 375.

3. Ernesto Laclau, Why do Empty Signifiers Matter to Politics?, in Ernesto Laclau, Emancipation(s) 36, 43 (2007).

4. See Jameson, Archaeologies of the Future, supra note 427, at xii. Compare Lang and Marks, supra note 222, at 447–48 (“[Koskenniemi's] project is not one of revival, but one of renewal and reimagination.”). Whatever (limited) possibility Koskenniemi's “project” holds for “renewal and reimagination” is, as argued throughout this Article, limited to what can be achieved by hegemonic legal practice by “sutured” subjects situated within an international legal discourse defined by a synchronic history of its present, and it is this ontology of international law which, I argue, needs to be challenged. Lang and Marks seem to cautiously acknowledge the need for such a challenge but their reservations about Koskenniemi's “project” are rooted in the “voluntarism” they associate with his work. By contrast, my analysis of structure, hegemony, and suture in Koskenniemi's work has sought to demonstrate the predominantly anti-voluntarist character of Koskenniemi's, on my reading, psychoanalytic-structuralist scholarship:

5. Id. at 374.

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