The Perplexity of Judges Becomes the Scholar's Opportunity

Author:

Gaakeer Jeanne

Abstract

Benjamin Cardozo, a great promoter of the concept of the unity of form and content in law and literature, once wrote that “[t]he perplexity of judges becomes the scholar's opportunity.” Cardozo's observation prompts my contribution on narratives in the law to this special issue on pluralities in the law because of the interrelation between law in academic theory and law in practice. My experience as a judge and an academic working in both the fields of law and literature, and law and humanities, allows me to provide a unique point of view. This Article argues the following: First, “to narrate is already to explain” as Paul Ricoeur wrote; the way in which the facts of a case are narrated largely determines the outcome of that case, therefore jurists need to develop and cherish narrative knowledge. Second, jurists should be imaginative about both the law and the people whose fates they determine when they use language to translate brute facts into the reality of the legal narrative. Third, this Article investigates and critically responds to literary theorists' various views on narrative and narratology, explaining which elements can be fruitfully incorporated into a legal narratology. I argue that jurists, while acting as authors and readers of legal narratives, all too often disregard what literary theory and the humanities more generally have to offer to legal practice, which is to highlight points of misunderstanding in our interdisciplinary literary-legal discussions. Here, too, scholarly opportunities remain to be seized for further clarification and theoretical elaboration of the bond of law and narrative.

Publisher

Cambridge University Press (CUP)

Subject

Law

Reference155 articles.

1. Benjamin Nathan Cardozo, The Nature of the Judicial Process 126 (1921).

2. Maria Aristodemou, Law and Literature, Journeys from Her to Eternity 3 (2000), “narratives are not neutral: they investigate but also suggest, create, and legislate meanings.”

3. The Competing Visions of Fairness;Damaška;N.C. J. Int'l L. and Com. Reg.,2011

4. The point is made by the late Witteveen Willem J. in his analysis of Pirandello's short story “The Truth”: this is the story of the farmer Tararà who kills his wife after he catches her in bed with another man; he admits that he knew about the affair but did not act on this knowledge until his wife dishonored him by having sex in the marital home. Witteveen Willem J. , De waarheid, onschuldig opgebiecht, in Verbeeldingsmacht 277 (Witteveen and Sanne Taekema eds., 2000).

5. “Everyone charged with a criminal offence shall be presumed innocent until proved guilty according to law,” states Article 6 of the European Convention for the Protection of Human Rights and Fundamental Freedoms. It rests on classical principles from Roman law: nemo tenetur prodere se ipsum (no one is obliged to incriminate himself); nemo tenetur edere contra se (no one is obliged to speak against himself); and nemo tenetur se accusare (no one is obliged to accuse himself). As a legal right this right is indissolubly connected to the rule of law in a democratic society in the protection that it guarantees against unlawful intrusions into people's lives. As a prohibition against putting pressure upon a person suspected of having committed a crime, it refers to the deference for the defendant in criminal proceedings when it comes to respecting human dignity in the sense of both the free will and physical and mental integrity. See the Miranda rule in American law, Miranda v. Arizona, 384 U.S. 435 (1966).

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