Abstract
AbstractDrawing on extensive ethnographic fieldwork carried out in a large favela of Belo Horizonte, this study argues that there are three logics at play when it comes to regulating violence in poor Brazilian urban areas: that of crime, that of the state, and that of religion. These three logics act as normative regimes which, connected by the shared notion of ‘respect’, form symbolical relationships among themselves alternating between dissonance and coordination. This everyday interaction produces a normative triangle that determines which lives are more and which are less valuable and, therefore, the likeliest target of violence.
Funder
Conselho Nacional de Desenvolvimento Científico e Tecnológico
Coordenação de Aperfeiçoamento de Pessoal de Nível Superior
Publisher
Cambridge University Press (CUP)
Subject
Sociology and Political Science,Arts and Humanities (miscellaneous),Geography, Planning and Development
Cited by
2 articles.
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