Abstract
This article argues for a more holistic approach to understanding the Old Poor Law.
Using three detailed case studies from southern England, it focuses on the dynamics of differing social
groups within the parish. It also looks at the role of the law, looking beyond the statutes to the parts
played by King's Bench, Quarter Sessions and individual justices and petty sessions in creating a
diversity of experiences for the poor. However, it also stresses the differential access to charitable funds,
common rights, and poor relief in individual communities, and the ways in which parish elites
attempted to put the total available resources to what they saw as the best uses. From 1650 to 1780
these combined resources allowed a generally humane approach to the treatment of poverty and
misfortune, and maintained the independence of the cottager and labourer in southern England. Only
after 1780 when population rose sharply and rural employment shrank did the flexibility of combined
charitable and rate-based relief founder and more drastic devices were employed to cope with basic
needs. In this process the independence of the labourer and cottager was undermined, charitable sources
were marginalized, and the seeds were sown for the acceptance of the New Poor Law.
Publisher
Cambridge University Press (CUP)
Cited by
36 articles.
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