Abstract
Historians have tended to discuss the image (in the singular) of the monarch in early
modern England. In the case of Charles I, the Eikon basilike, literally ‘the royal image’, presented
a picture of the king that claimed to be stable and authoritative. This article argues rather that royal
images were the product of multiple influences, and shifted through changing circumstances, rendering
all images unstable and open to differing interpretations. Charles, as well as being the son of the Rex
Pacificus, inherited the martial expectations associated with the image of his brother; and images of
the prince and his early years as king in the 1620s continued alongside the changed representations of
personal rule. Though the Eikon for a time seemed to fix Charles's image, its very authority meant that
it was, after 1660, even after 1688, appropriated by all – whigs and tories as well as Jacobites. Most
importantly, through the 30 January sermons, Charles's memory became a text which all parties
needed and sought to claim, a text both shared and contested in the political culture.
Publisher
Cambridge University Press (CUP)
Cited by
43 articles.
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1. Concealing and Revealing the Face of Charles the Martyr King;Oxford Art Journal;2023-03-01
2. “The Best of Texts”: The Death of Charles I;Political Turmoil: Early Modern British Literature in Transition, 1623–1660;2019-01-31
3. Remembering—and Forgetting—Regicide: The Commemoration of the 30th of January, 1649–1660;Remembering Queens and Kings of Early Modern England and France;2019
4. Index;Prayer and Performance in Early Modern English Literature;2018-10-25
5. Bibliography;Prayer and Performance in Early Modern English Literature;2018-10-25