Abstract
This article challenge scholars of religion in the early Soviet Union specifically, and scholars of early Soviet history more generally, to reconsider the ways in which we have conceived of religiosity and Soviet identity in the early years of the USSR. It argues that there was a significant subset of people who considered themselves to be both religious and Soviet in these years, in which what it meant to be both was still not clearly defined. The article draws on archival interrogation records and trial testimonies from the 1922 “Trial of the Fifty-Four” in which thirty-two laymen were charged with counterrevolutionary activity. We have the unique opportunity of hearing the voices of believers from various educational, social, and class backgrounds as they describe what they think it means to be religious and Soviet. The sources thus not only contribute to our understanding of early-Soviet religiosity, but also of early-Soviet identity in general.
Publisher
Cambridge University Press (CUP)