Abstract
AbstractThis article analyses an episode of public anxiety when, in late 2013, word spread throughout Kenya’s rural Lunga Lunga constituency that politically connected gangs calledmumianiwere abducting and killing children for their eyes, tongues and genitals. The rapid spread of these rumours coincided with a regional drought, parliamentary election campaigns, and the apparent discovery of ‘devil worship paraphernalia’ inside a shipping container at the nearby port of Mombasa. I analyse the 2013mumianiscare in relation to histories of famine survival strategies, predatory patronage and occult speculation to argue that the 2013mumianipanic condensed and expressed these histories in figural rather than temporal form. As ‘constellations’ of coastal Kenyan historical consciousness,mumianiare (and have long been) a key feature of, and at the same time iconic of, a broader critical discourse about the dark side of political largesse – ‘politics by night’.
Publisher
Cambridge University Press (CUP)
Subject
Arts and Humanities (miscellaneous),Anthropology,Geography, Planning and Development
Cited by
1 articles.
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