Abstract
For the great majority of English men and women in the Reformation the principal indication of individual religious beliefs is the initial clause in their testaments, bequeathing their souls to God. Cast in the form of a personal bequest and frequently composed on the testator's deathbed, the religious statement appears to provide a revealing personal comment upon the individual's beliefs, unlike seemingly more public acts or protestations of faith. Unfortunately for the historian interested in tracing the presence of early Protestantism, Calvinism or religious conservatism within individuals or communities, will-making by the early modern era had become a cultural ritual. With a strong potential for ritualised statements, the pitfalls in using these preambles in isolation as indications of faith are generally well known. It is the intention of this paper to outline evidence for considering testamentary declarations as formulae, in indeterminate relationship with the specific religious convictions of the testators.
Publisher
Cambridge University Press (CUP)
Subject
Religious studies,History
Reference20 articles.
1. ‘The progress of the Reformation in East Sussex, 1530–1559: the evidence from wills’;Mayhew;Southern History,1983
2. Contrasting Communities
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