The Politics of Pathology: The Ideological Origins of the Moynihan Controversy

Abstract

On 4 June 1965, President Johnson, in his famous speech at Howard University, endorsed preferential treatment for black Americans and the idea of equality of results. To justify a departure from the ideal of a colorblind state, Johnson offered an alternative that might be called black exceptionalism. In response to the widely held view that blacks, like immigrants, should receive no assistance from the state in their quest to enter the mainstream of society, Johnson asserted that the oppression suffered by blacks made them unique. At the core of his justification was the plight of the black family in slavery and freedom and its impact on black children. “When the family collapses,” he stated, “it is the children that are usually damaged.”1 With words freighted with importance for the future of liberalism, he articulated a new conception of equality, one enforced by an activist state: “We seek not just freedom but opportunity–not just legal equity but human ability–not just equality as a right and a theory but equality as a fact and as a result.” Toward this end, he called for a conference to chart the future of racial liberalism.