The Dangers of the New Sensibilities in Eighteenth Century German Acting

Abstract

Playacting in public has been considered suspect since the day Solon stepped backstage to ask whether Thespis felt ashamed to tell so many lies to such a great number of people. From the very beginning, there were recognizable dangers not only for the audience but also for the actors themselves. And every possible attempt was made to point out those dangers and to obviate them. In theRepublic, Plato warned against imitating anything except pure virtue. Especially dangerous, in his opinion, was the imitation of a woman, ‘old or young, railing against her husband, or boasting of a happiness which she imagines can rival the gods', or overwhelmed with grief and misfortune; much less a woman in love, or sick, or in labour.’ Plato, and a long line of writers who followed, condemned such imitation, contending that the imitator could all too easily become what he imitated. In theIon, Plato discussed the divine frenzy that overcame the actor and made him momentarily insane or unable to distinguish truth from illusion.