The Earliest Expression for Outlawry in Anglo-Saxon Law

Author:

Carella Bryan

Abstract

In this article, I seek to define the difficult legal phraseutroque iure caruerunt(“and they have been deprived of both laws”), which appears incapitulumXII of the Legatine Capitulary of 786 (a collection of canons promulgated ostensibly by a papal legation sent to England in order to address unspecified abuses), describing a punitive sanction for malefactors who have committed or conspired to commit the crime of regicide. I have been able to identify no parallel occurrence of this phrase in any culturally similar or temporally proximate documents, leaving me with little beyond the text itself to seek evidence for its precise meaning. Since it has been demonstrated recently that Alcuin — a native-born Anglo-Saxon and a Northumbrian — was intimately involved in drafting the Legatine Capitulary (if, indeed, he was not the sole author), and moreover, since this phrase appears in a text composed in the first instance for a Northumbrian audience, I argue that this phrase is deeply rooted in Anglo-Saxon legal precedents. I conclude that the phrase signifies that those guilty of regicide should be deprived of both secular and ecclesiastical law, that is, that they should be both outlawed and excommunicated. As such, this phrase represents the first reference to the legal sanction of outlawry in Anglo-Saxon law by more than a century. Additionally, this phrase would appear to take for granted the close cooperation between ecclesiastical and secular jurisprudence specifically to punish crime, a feature of Anglo-Saxon law likewise not formally described (according to current thought) until more than a century later. I finish by considering the implications of my argument for the history of Anglo-Saxon law, suggesting in particular that we must revise currently held opinions about the pace of its development, particularly in the Anglian North, where — due most likely to the loss of evidence resulting from the Viking invasions — very little primary-text evidence has survived.

Publisher

Cambridge University Press (CUP)

Subject

Literature and Literary Theory,Philosophy,Religious studies,Visual Arts and Performing Arts

Reference74 articles.

1. MGH Epp. IV, Alcuini ep. 3, 24, lines 27–29.

2. On this account, Dümmler's apparatus could be misleading, since he includes not only the variations between the medieval witness (W) and the edition made by the Magdeburg Centuriators (Cent.) but other variations between early editions of the text. Here, I list only those differences between (W) and (Cent.).

3. MGH Epp. IV, Alcuini ep. 3, 28, line 11.

4. MGH Epp. IV, Alcuini ep. 3, 24, line 28: “have come to the end of life in a very short space of time.”

5. “Do not detract the king, no not in your mouth; and do not speak evil of the prince in your heart: because even the birds of the air will carry your voice, and he who has wings will tell the word.” This translation is based on the Douay-Rheims version, though I have altered it to reflect the idiosyncratic readings in the Legatine Capitulary (which I have put in bold).

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