Abstract
AbstractThroughout the second half of the twentieth century, Latin America became something of a dumping ground for U.S. priests suspected of sexual abuse, with north-to-south clerical transfers sending predatory priests to countries where pedophilia did not exist in any kind of ontological sense. This article, in response, engages the case of Father David Roney of the Archdiocese of Saint Paul and Minneapolis, Minnesota. After a career of accusations and payouts, with Roney entering and exiting Church-mandated therapy programs, Bishop Raymond Lucker retired this notoriously predatory priest to rural Guatemala in 1994. By placing Roney beyond the reach of psychiatrists, psychologists, and spiritual directors, the Roman Catholic Church leveraged a psychological and juridical difference between two geographical settings in order to render the pedophilia of this priest effectively non-existent, thereby insulating itself from further reputational damage and additional litigation. Given that the Roman Catholic Church has long been an empirical point of reference for studies of subject formation—from pastoralism and mysticism to ritual and the confession—this article adds that the Church also provides ample evidence of an opposite process: of unmaking people.
Publisher
Cambridge University Press (CUP)
Subject
Sociology and Political Science,History
Reference80 articles.
1. New Ulm Diocese Review Board. 1993. New Ulm Diocese Review Board on Sexual Misconduct: Report to the Bishop. 24 Aug. Private collection.
2. The Sociology of Secrecy and of Secret Societies
3. Reuters. 2013. Vatican Removes Deputy Bishop in Peru after Sex Abuse Allegations. Reuters World News, 20 Sept. At: www.reuters.com/article/us-vatican-peru-abuse/vatican-removes-deputy-bishop-in-peru-after-sex-abuse-allegations-idU.S.BRE98J11I20130920.
Cited by
1 articles.
订阅此论文施引文献
订阅此论文施引文献,注册后可以免费订阅5篇论文的施引文献,订阅后可以查看论文全部施引文献