Abstract
This article pursues two basic agendas. My primary purpose is to explore the contours of repatriation language as spoken by Native Americans directly participating in repatriation processes. To this end, I argue that a first step entails a critical assessment of the terms and assumptions by which repatriation discourse is framed by observers, participant observers included. Therefore, the first section of this article works toward a critical theory of repatriation discourse, with particular reference to religious language and narratives of identity. I make a case for approaching repatriation discourse as a rhetorical field. Questions I ask include: Who speaks? Under what constraints? With what possibilities? Addressing these questions, among others, I advocate an analytical approach to repatriation that is both specific and frank in exploring the ways group boundaries are shaped and reshaped through narrative.
Publisher
Cambridge University Press (CUP)
Subject
Sociology and Political Science,History
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