Mutesa's Crime: Hubris and the Control of African Kings

Author:

Kenny Michael G.

Abstract

For comparison of the fates of kings reflect on the misfortunes of Saul. Mired in political chaos and beset by foreign kings, Israel came to perceive an advantage in monarchy. Accordingly the people asked the prophet Samuel to find them a king so that they could be like other nations. The Lord, through Samuel, fulfilled this desire, and (Yahweh being a jealous God) the people were warned of the consequences: “This will be the sort of king who will govern you”—he will take your sons and daughters, the best of your cornfields, vineyards, and cattle— “when that day comes, you will cry out against the king you have chosen; but it will be too late” (I Samuel 8:11–19). Yet there was also to be a constitution of a sort: “Samuel … explained to the people the nature of a king, and made a written record of it on a scroll which he deposited before the Lord” (10:24–25). Royal power, though great, was still M have its limits

Publisher

Cambridge University Press (CUP)

Subject

Sociology and Political Science,History

Reference96 articles.

1. Speke , Journal of the Discovery, 245. In Nyoro myth this clan provided the gatekeeper for an early king; pools of water were thought of as the means through which the “Cwezi” spirits gained access to the underworld from which they still preside over human fortunes.

2. Harrison , Mackay of Uganda, 148.

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