Abstract
Abstract:Discussions of church weddings are not standard in accounts of African marriage in South Africa in the early twentieth century. However, from the 1890s onward, church weddings were becoming more common, and by the 1930s more Africans married in church than elsewhere. Indeed, these wedding ceremonies provide insight into how black families experienced and created their own social status in a context in which white South Africans viewed black weddings as a symbol of racial misappropriation. Via weddings and their associated commodification, families held on to and proclaimed the value of family life, and importantly, broader social networks as well as status-based associational life in an era of familial disintegration. At the same time weddings were often a double-edged indicator of status through their reference to sexual purity by means of white frocks.
Publisher
Cambridge University Press (CUP)
Subject
Anthropology,Cultural Studies
Reference88 articles.
1. Umteteli wa Bantu . 1937a. “A Marriage Has Been Arranged.” May 1.
2. Love, Sex, and the Modern Girl in 1930s Southern Africa
Cited by
12 articles.
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