Abstract
This article examines textual and material evidence regarding the burials of emperors during the Palaiologan period. It is argued that the Palaiologos dynasty did not initially have a plan to establish an imperial mausoleum: the monastery of Lips, re-founded by Theodora Palaiologina and often regarded by modern scholars as an imperial mausoleum, was instead conceived as a family shrine. Small-scale attempts to establish imperial mausolea are discernible only from the middle of the fourteenth century onwards, with the burials of Andronikos III and John V in the monastery of ton Hodegon and of the last Palaiologoi in the Pantokrator.
Publisher
Cambridge University Press (CUP)
Subject
Literature and Literary Theory,Linguistics and Language,History,Language and Linguistics,Cultural Studies
Cited by
5 articles.
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