CROESUS’ GREAT NEMESIS

Abstract

This article attempts to account for the fact thatnemesisoccurs only once in Herodotus. It connects the term to Phrygia and the importance of Nemesis there, esp. as seen in ‘confession-inscriptions’ (Beichtinschriften). It argues that the Atys-Adrastus story is meant as an interpretative guide to the rest of theHistorythrough its use of significant names, comparable to the use of significant names in the Old Testament.