Abstract
Since 1918 the doctrine that the Arabs are a nation and that nationality is the basis of politics has come to be accepted by a very large majority of Arab political leaders and of at least the lay intellectuals. The espousal of this doctrine, by a people who are predominantly Moslem in religion, is a development of revolutionary significance, since for many centuries Moslems viewed the state in terms of religion and dynasty. Moslems have recognized the existence of distinct peoples, or nations, since the time of Mohammed. Indeed, Islam in its first century or so was the peculiar religion of the Arab nation, and to become a Moslem was to join the Arab nation as a dependent person. This system, however, proved unworkable, and in the end Islam became the supreme bond which superseded nationality.
Publisher
Cambridge University Press (CUP)
Subject
Political Science and International Relations,Sociology and Political Science
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