Empedocles Recycled

Author:

Osborne Catherine

Abstract

It is no longer generally believed that Empedocles was the divided character portrayed by nineteenth-century scholars, a man whose scientific and religious views were incompatible but untouched by each other. Yet it is still widely held that, however unitary his thought, nevertheless he still wrote more than one poem, and that his poems can be clearly divided between those which do, and those which do not, concern ‘religious matters’.1 Once this assumption can be shown to be shaky or actually false, the grounds for dividing the quotations of Empedocles into two poems by subject matter disappear; and without that division our interpretation of Empedocles stands in need of radical revision. This paper startswith the modest task of showing that Empedocles may have written only one philosophical poem and not two, and goes on to suggest some of the ways in which we have to rethink the whole story if he did. If all our material belongs to one poem we are bound to link the cycle of the daimones with that of the elements, and this has far-reaching consequences for our interpretation.

Publisher

Cambridge University Press (CUP)

Subject

Literature and Literary Theory,Philosophy,History,Classics

Reference23 articles.

1. RELIGION AND NATURAL PHILOSOPHY IN EMPEDOCLES’ DOCTRINE OF THE SOUL

2. The Unity of Empedocles′ Thought;Long;AJP,1949

3. E.g. P. Kingsley (unpublished thesis, Cambridge. 1979), O'Brien (1981), Wright (1981), p. 271. Van der Ben's position differs from mine in that he continues to operate with a strong distinction between what is properly‘ physics’ and what is properly‘ religion’. In moving material to the proem rather than the main thematic material of the physics, he is creating a further divide between proem (religious) and main books (physical) as well as that between Peri Physios and what remains for the Katharmoi.

4. Bollack (19659): J. Bollack, Empedocle, vols. 1–3. Paris, 1965, 1969 Diels(1898)

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