Abstract
AbstractBuilding on studies by Thomas L. Pangle and Robert C. Bartlett, this article contends that Montesquieu's rhetorical moderation with respect to religion in The Spirit of the Laws serves a substantively radical project, that is, the gradual diminution of religious devotion through the spread of liberal-commercial civilization. Taking up the major passages of praise for religion in general and for Christianity in particular, I examine the strategy that allows Montesquieu to claim the mantle of moderation in spite of his radicalism on this crucial issue: allowing his prominently advertised positions to be undercut by his own historical observations and comparisons, and thus teaching by contradictions. I also argue that, notwithstanding his claim to be treating faith merely from a practical point of view, Montesquieu offers a theoretical challenge to revealed religion.
Publisher
Cambridge University Press (CUP)
Subject
Political Science and International Relations,Sociology and Political Science
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