Abstract
Ijo oral traditions were generally remembered by elders and a small number of specialists, such as priests and drummers. All members of an Ijo community were also expected to know the traditions of origin of their lineage and Ibe. The institutions and rituals for the ancestors (kings and founders of lineages) also served as concrete reminders of the past.Chronological distortions alleged to characterize Ijo traditions are shown to derive from a failure to take a sufficient number of samples of the various traditional sources and types.Analysed for content, Ijo traditions of origin suggest a number of centres of dispersion. Instead of migrations from the hinterland, a fringe belt occupied by Ijo and hinterland peoples is revealed. Bronzes discovered at a number of sites indicate early contacts with Benin and other neighbours. But these bronzes as well as the dispersion centres call for archaeological investigation.
Publisher
Cambridge University Press (CUP)
Reference31 articles.
1. The problem of traditional history with special reference to Yoruba traditions;Biobaku;Journal of the Historical Society of Nigeria,1956
Cited by
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