The Mfecane as Alibi: Thoughts on Dithakong and Mbolompo

Author:

Cobbing Julian

Abstract

The ‘mfecane’ is a characteristic product of South African liberal history used by the apartheid state to legitimate South Africa's racially unequal land division. Some astonishingly selective use or actual invention of evidence produced the myth of an internally-induced process of black-on-black destruction centring on Shaka's Zulu. A re-examination of the ‘battles’ of Dithakong and Mbolompo suggests very different conclusions and enables us to decipher the motives of subsequent historiographical amnesias. After about 1810 the black peoples of southern Africa were caught between intensifying and converging imperialistic thrusts: one to supply the Cape Colony with labour; another, at Delagoa Bay, to supply slaves particularly to the Brazilian sugar plantations. The flight of the Ngwane from the Mzinyathi inland to the Caledon was, it is argued, a response to slaving. But they ran directly into the colonial raiding-grounds north of the Orange. The (missionary-led) raid on the still unidentified ‘Mantatees’ (not a reference to MaNtatisi) at Dithakong in 1823 was one of innumerable Griqua raids for slaves to counter an acute shortage of labour among Cape settlers after the British expansionist wars of 1811–20. Similar Griqua raids forced the Ngwane south from the Caledon into the Transkei. Here, at Mbolompo in 1828, the Ngwane were attacked yet again, this time by a British army seeking ‘free’ labour after the reorganisation of the Cape's labour-procurement system in July 1828. The British claim that they were parrying a Zulu invasion is exposed as propaganda, and the connexions between the campaign and the white-instigated murder of Shaka are shown. In short, African societies did not generate the regional violence on their own. Rather, caught within the European net, they were transformed over a lengthy period in reaction to the attentions of external plunderers. The core misrepresentations of ‘the mfecane’ are thereby revealed; the term, and the concept, should be abandoned.

Publisher

Cambridge University Press (CUP)

Subject

History

Reference205 articles.

1. See e.g. the extreme right wing Action White Natal pamphlet, Durban, 19 May 1986, in which, after alluding to the ‘mfecane extermination wars’, they go on: ‘The whites of Natal thus have the unequivocal right historically and lawfully to own certain areas and to govern such.’

2. Davenport, Modern History (3rd edition), 14, 36–53.

3. For example, Forbes's annotation of Thompson's chapter on the Mantatees in Travels and Adventures, i, e.g. footnote 9, p. 81, footnote, p. 118, and footnote 4, p. 176.

4. These include Tlokwa incursions into the central Orange Free State, a migration down the Caledon to the Orange confluence, and another migration up and down the Caledon, all within three years. The staticness of the Tlokwa after c. 1823 is perhaps more suggestive.

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