Abstract
This paper sets out the work of Parfit, in terms of Hume and Locke, in terms of the treatment of the person. It considers how ontological status is often a chimerical notion. It sets out the non-bindingness of promises thesis and develops this in terms of intentional action to show how intentional action itself may be impossible. The paper also raises questions about how we define groups, such as criminal groups, in terms of intentionality.
Publisher
Cambridge University Press (CUP)
Cited by
1 articles.
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