Abstract
In previous publications I demonstrated that dance and music are essential conditions in the definition of tragedy for Aristotle. This opens the door for a re-examination of the place of theatrical dance in the work usually considered to be the most influential treatise on drama in Western culture. Here I begin to explore how the principles of dance criticism might therefore now be developed, and I also discuss whether Aristotle modifies Plato's own critical principles pertaining to choral art (including dance) from Laws II.
Publisher
Cambridge University Press (CUP)
Cited by
1 articles.
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