Abstract
AbstractThe community of Shiite alchemists gathered under the pen name of Ǧābir b. Ḥayyān produced an important corpus first studied by Paul Kraus, who dated it between the third/ninth and fourth/tenth centuries. The religious, doctrinal and political issues of the corpus – especially in the last two collections – show that the Ǧābireans were a real sectarian trend unknown to heresiographers. Kraus, along with some scholars after him, understood the Ǧābirean community to be an expression of Ismaili thought. This paper aims to reconsider: a) the religious and political affiliation of Ǧābir's alchemical community in the light of textual comparisons that show a close connection between the Ǧābireans and the esoteric tenets characterizing the Shiite ġuluww as mirrored in the heresiographic sources of the late third/ninth and early fourth/tenth centuries, and in the Ġulāt literary sources; and b) the last collection of the Ǧābirean corpus as a polemical outcome specific to the Shiite milieu between the lesser and the greater Occultation of the twelfth Imam.
Publisher
Cambridge University Press (CUP)
Reference75 articles.
1. Les dignitaires de la hiérarchie religieuse selon Ǧābir ibn Ḥayyān;Kraus;Bulletin de l'Institut Français d'Archéologie Orientale,1942