Abstract
Early modern Malay historiography has been dominated by the history of European trading, colonial empires and local port-polities, often framed along indigenous-versus-foreign lines. Yet, mobility has long been a central feature of this region shaped by commerce, as evidenced by the historical phenomenon of the ‘stranger-king’. This study examines the cultural, political and economic impacts of intra-regional migration and diasporic communities in this region, specifically comparing the interconnected histories of the Chinese, Bugis, Arab, and Minangkabau communities in the seventeenth and eighteenth centuries. Locating this history within that of maritime Asia, this study provides a nuanced understanding of the historical Malay world beyond essentialism and communalism. This article highlights why scholars of the Malay world should take into account the important roles of mobility and ‘strangers’. It concludes that the Malay world was not a timeless or natural construct, but one whose contours and identity were continually shaped by significant diasporic communities and historical encounters.
Publisher
Cambridge University Press (CUP)
Subject
Sociology and Political Science,History,Geography, Planning and Development
Reference68 articles.
1. The stranger‐kingor Dumézil among the Fijians∗
2. Texts, Raja Ismail, and violence: Siak and the transformation of Malay identity in the 18th century;Barnard;JSEAS,2001
3. Installing the “outsider” inside’; and Marshall Sahlins, ‘Alterity and autochthony: Austronesian cosmographies of the marvelous;Fox;HAU: Journal of Ethnographic Theory,2012
Cited by
6 articles.
订阅此论文施引文献
订阅此论文施引文献,注册后可以免费订阅5篇论文的施引文献,订阅后可以查看论文全部施引文献