It Takes All Kinds: Sexuality and Gender Differences in Hildegard of Bingen's ‘Book of Compound Medicine’

Author:

Cadden Joan

Abstract

Hildegard of Bingen, a twelfth-century religious visionary and head of a convent, wrote extensively and frankly about sex difference and sexual behavior in her general treatise in medicine. Gender differences, sexuality, and reproduction were subjects by no means proscribed in twelfth-century Europe. Whether we look at canon law, which prohibited various forms of sexual behavior, or vernacular literature, which sometimes celebrated them, we find no unwillingness to acknowledge the existence of human sexuality. Yet aside from tracts addressed specifically to gynecological and reproductive disorders, most works of twelfth-century naturalists and medical authors treat such matters only cursorily. Hildegard was an exception, and her treatment of sexuality was both wide-ranging and undogmatic. It is the purpose of this study to explicate Hildegard's ideas on these subjects — especially on the sexual characteristics and reproductive contributions of women and men — and to evaluate the significance of the content and extent of her exposition.

Publisher

Cambridge University Press (CUP)

Subject

Literature and Literary Theory,Philosophy,Religious studies,Visual Arts and Performing Arts

Reference94 articles.

1. Sanguine women: 'Sed tamen plurimos pueros non generant [Kaiser: generantur; corr. Winterfeld 294], et si istae absque maritis sunt, ita quod prolem non pariunt, facile dolent in corpore; si autem maritos habent, sanae sunt': Causae et curae 2 (87 Kaiser). Phlegmatic women, ibid. (88), cited above n. 63. Choleric women, ibid., cited above n. 62. Cf. Trotula 2 (43 Spach) and 4 (44–45).

2. William of Saliceto on Human Sexuality

3. 'Quod si in coniunctione maritorum sunt, castae sunt et fidem uxorum illis servant atque cum eis sanae sunt in corpore, et si maritis cauerint, dolebunt in corpore, et debiles erunt tarn de hoc, quod nesciunt, cui homini femineam fidem servare possint, quam de hoc, quod maritos non habent': ibid. (88–89). Cf. Winterfeld 294.

4. Liebeschütz , Weltbild 130 n. 1 and Schipperges 41.

5. Genesis 2.21–24. Hildegard does not discuss issues arising from Genesis 1.26–27 in this work. D'Alverny, ‘Théologiens et philosophes’ especially 118–20, 122; and Scholz, ‘Hildegard’ 367–69.

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