1. Wiegand , Homiliar 88: ‘Es ist wohl nicht zufällig wenn Aug. 37, den wir als ein speziell für den Klostergebrauch zusammengeschnittenes Homiliarium kennen lernten, nur Predigten von solchen Verfassern aus dem Homiliar Karls herübernahm, welche mehr lehrhaft als volkstümlich waren. So verzichtete er vollig auf irgendwelche Beiträge von Maximus von Turin …’ Examination of Aug. 37 reveals, however that it has homilies for only the ordinary Sundays of the year and for the Common of the Saints; it does not cover the greater feasts of the year or the liturgical seasons (Advent and Lent). Even a cursory glance at the PD homiliary shows that Maximus’ homilies are never used on Sundays, and for the Common of the Saints Maximus occurs only three times, and then as supplementary material.
2. Thus in a second Easter homily on Lk. 24.13–35 (Hom. 2.16.282–286) he remarks: ‘On Ðisum andwerdan daege gelamp Ðis, peah Ðe Þis godspel aet oÐre maessan geraed sy.’ Or in an additional selection for the the third Sunday after Pentecost (Hom. 2.27.378–380): ‘We sind gecnaewe Þaet we hit forgymeleasodon on Ðam daege Þe mann Þaet godspel raedde, ac hit maeg eow nu fremian swa micclum swa hit Ða mihte.’
3. S. Ambrosii Med. Opera IV, Expositio sec. Luc. (ed. Adriaen M. ).
4. The source for this homily was first discovered by Max Förster. In a footnote to a book review of Cook's A. S. Biblical Quotations in Old English Prose Writers in Englische Studien 28 (1900) 423, Förster pointed it out. Davis C. R. , JEGP 41 (1942) 512 (see footnote 31 above) apparently was not aware of the footnote, when he published the source as his own discovery.
5. We have discussed in the footnotes four sources for Aelfric's homilies which are not found in PD. See footnotes 17, 24, 25, 34 above. Two of these sources were found in Alan of Farfa's homiliary; two sources could not be found in any homiliary that I examined.