Archangel in the Margins: St. Michael in the Homilies of Cambridge, Corpus Christi College 41

Author:

Johnson Richard F.

Abstract

In the preface to his edition of the ninth-century Book of Cerne (Cambridge, University Library, MS L1. 1.10), A. B. Kuypers notes “two great currents of influence, two distinct spirits, Irish and Roman” at work in the composition of the prayers in this private devotional book. Moreover, Kuypers asserts that “these influences are traceable through the whole range of the strictly devotional literature of the period.” Since it is generally acknowledged that the two great forces shaping the early Anglo-Saxon church were the Roman missionaries in the south and Irish monks in the north, it is reasonable to suspect that the Anglo-Saxon devotional practices to St. Michael the Archangel were also influenced by both traditions.

Publisher

Cambridge University Press (CUP)

Subject

Literature and Literary Theory,Philosophy,Religious studies,Visual Arts and Performing Arts

Reference121 articles.

1. For a general discussion of the knowledge of this apocryphon among the Irish, see McNamara Martin , The Apocrypha in the Irish Church (Dublin, 1975), no. 108, pp. 141–43; McNally R. E. , The Bible in the Early Middle Ages (Westminster, Md., 1959); and Grogan Brian , “The Eschatological Doctrines of the Early Irish Church” (Ph.D. Diss., Fordham University, 1973), 185–91.

2. Citing Haibach-Reinisch (Ein neuer ‘Transitus Mariae,’ 122–24), Mary Clayton notes that this anomaly was also copied into some versions of Transitus B2 (“The Assumption Homily in CCCC 41,” 294).

3. “Margin as Archive: The Liturgical Marginalia of a Manuscript of the Old English Bede,”;Keefer;Traditio,1996

4. Grant , Cambridge, Corpus Christi College MS 41, 26; and Willard Rudolph , Two Apocrypha in Old English Homilies, Beiträge zur englischen Philologie (Leipzig, 1935), 2.

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