Abstract
This article discusses Martin Luther's appropriation of the tradition of bridal-mysticism, and contrasts it with that of Bernard of Clairvaux. According to Bernard, through the power of divine grace, the human person and God both come to find each other objects of mutual desire. By contrast, Luther, inFreedom of a Christian(1520), uses the bridal motif to describe the divine-human relationship as one of promise and trust. In this, the Reformer both appropriates and significantly reinterprets the bridal-mystical motif in accordance with the claims of his newly-minted Reformation theology of justification through faith.
Publisher
Cambridge University Press (CUP)
Subject
Religious studies,History
Cited by
7 articles.
订阅此论文施引文献
订阅此论文施引文献,注册后可以免费订阅5篇论文的施引文献,订阅后可以查看论文全部施引文献
1. Exchange, Atonement, and Recovered Humanity: Martin Luther on the Passive Obedience of Christ;International Journal of Systematic Theology;2021-07
2. St. Bernard on the Importance of Authentic Self‐Love;The Heythrop Journal;2020-07-28
3. Erich Przywara’s Late Reception of Luther;Modern Theology;2020-06-22
4. Martin Luther;Protestants and Mysticism in Reformation Europe;2019-02-11
5. References;Neuroscience, Selflessness, and Spiritual Experience;2019