Abstract
AbstractContemporary commentators on Hume's essay, ‘Of miracles’ have increasingly tended to argue that Hume never intended to suggest that testimonial evidence must always be insufficient to justify belief in a miracle. This is in marked contrast to earlier commentators who interpreted Hume as intending to demonstrate that testimonial evidence is incapable in principle of ever establishing rational belief in a miracle. In this article I argue that this traditional interpretation is the correct one.
Publisher
Cambridge University Press (CUP)
Subject
Philosophy,Religious studies
Reference3 articles.
1. Hume's theory of the credibility of miracles;Broad;Proceedings of the Aristotelian Society,1916
2. A New Interpretation of Hume's ‘Of Miracles’
3. What Hume actually said about miracles;Fogelin;Hume Studies,1990
Cited by
2 articles.
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