Abstract
The paper draws on the Heideggerian distinction between Bildung and Besinnung to locate a discussion of theological strategies in the face of Nietzsche's pronouncement that God is dead, and sketches what should be an epistemologically vigilant (and thus properly sceptical) Buddhist response to that pronouncement. The theological options that are mentioned or discussed include naive and critical theological realism, anti-realism and a nontheistic ‘spiritual realism’. Buddhism is discussed in terms of its naturalistic sources and their development in the expression of states of mind rather than in terms of belief.
Publisher
Cambridge University Press (CUP)
Subject
Philosophy,Religious studies
Reference10 articles.
1. Towards a Philosophy of Buddhist Religion;Hoffman;Asian Philosophy,1991
2. Philosophy and the Philosophic Life
3. God Matters, London, Geoffrey Chapman, 1987.
Cited by
2 articles.
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