Abstract
AbstractBy discussing three different understandings of the notion of God's propositional omniscience from a theistic point of view, I show that the strictly restricted account (SPO) – according to which God knows all true propositions that He can know – is preferable to the two other candidates as the standard interpretation of God's propositional omniscience. To establish this conclusion, I argue that Pruss's argument that strictly restricted omniscience (SPO) entails full omniscience (FPO) fails because it relies on a flawed construal of the former thesis. I propose an alternative construal for strictly restricted omniscience and defend it against some potential objections.
Publisher
Cambridge University Press (CUP)
Subject
Philosophy,Religious studies
Cited by
1 articles.
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