What Is It Like To Be a Partisan? Measures of Partisanship and Its Value for Democracy

Abstract

What is it like to be a partisan? How do individuals experience their relationship to political parties? The most common answer today, both in popular discourse and much political science, isidentity, but many individuals do not identify with parties. Rather, they relate to parties in terms of psychologicalclosenessor affinity—they do not say “we” about the party, as do identifiers, but rather “they.” In this article, I argue that both the empirical and normative study of partisanship would be improved by recognizing that these are two fundamentally different ways for individuals to be attached to parties and that these distinct experiences coexist within most democracies today. Acknowledging this basic plurality of partisanships would remedy the current tendency among empirical studies to homogenize partisanship as either identity or closeness and so would avoid falsifying the experience of many citizens who fall into the opposite category. In polarized contexts, moreover, it could help break up dualistic and antagonistic thinking about how to perform partisanship and diversify public understandings of how to be a partisan. Recognizing the plurality of partisanships would also improve the explosion of normative theorizing about partisanship found in the ground-breaking work of scholars like Nancy Rosenblum, Russell Muirhead, and Jonathan White and Lea Ypi. I show how identity and closeness partisanship—and the interaction between them—have transformative consequences for each of these scholars’ theories of partisanship, either furthering or threatening them. The article aims to improve the conceptualization of partisanship and to model a salutary engagement between normative and empirical inquiry within political science.