Knowledge, attitudes and practices towards yaws in endemic areas of Ghana, Cameroon and Côte d’Ivoire

Author:

Beiras Camila GonzálezORCID,Kouadio Adingra Tano,Handley Becca Louise,Arhinful Daniel,Tchatchouang Serges,Houndji Ahouansou Stanislas Sonagnon,Nartey Eric Tettey,Sarpong Dolphine Osei,Menguena Gely,Ndzomo Philippe,Basing Laud Anthony,Hugues Kouadio Aboh,Amanor Ivy Brago,Bakheit Mohammed,Landmann Emelie,Awondo Patrick,Müller Claudia,Crucitti Tania,Borst Nadine,Becherer Lisa,Lüert Simone,Frischmann Sieghard,Sylla Aboubacar,Kouamé-Sina Mireille S.,Harding-Esch Emma Michèle,Knauf Sascha,Mitjà Oriol,Eyangoh Sara,Addo Kennedy Kwasi,Kakou Solange Ngazoa,Marks Michael

Abstract

Yaws, caused by Treponema pallidum ssp. pertenue, remains a significant public health concern in tropical regions of West Africa and the South Pacific, primarily affecting children in remote areas with limited access to hygiene and sanitation. In this study, conducted in three endemic countries of West Africa where yaws remains a significant public health concern (Ghana, Cameroon, and Côte d’Ivoire), we aimed to assess the knowledge, attitudes, and practices related to yaws among community members, community health workers (CHWs), and traditional healers. The study revealed variations in the perception of causes of yaws among community members: the majority or participants in Ghana attributed yaws to germs (60.2%); in Cameroon the most reported form of transmission was contact with or drinking infected water sources (44.6%); and in Côte d’Ivoire both of these answers were also the most prevalent (60.3% germs and 93.% water sources). A substantial proportion of participants in Côte d’Ivoire also associated yaws with witchcraft and divine punishment (44.8%). Only a small proportion of individuals in Ghana and Côte d’Ivoire correctly identified contact with an infected person as a form of transmission (11.9% and 20.7%, respectively) and less than half in Cameroon (42.6%), although more than 98% of all participants reported avoidance behaviours towards yaws infected people due to fear of getting infected. Most participants expressed a preference for seeking care at hospitals (49.2%, 60.6%, 86.2%) or health care professionals including doctors and nurses (58.5%, 41,5% and 17.2%) if they were diagnosed with yaws, although a quarter of participants in Côte d’Ivoire also sought support from traditional healers. The CHWs interviewed were generally well-trained on yaws causes and treatment options, although they often reported low availability of treatment and diagnostic tests for yaws. Our findings underscore the need for community education, awareness campaigns, ongoing CHW training, and improved access to yaws treatment and diagnostic resources. The data also suggest that collaboration with traditional healers, who usually hold a highly esteemed position in the society, such as giving training on yaws causes and transmission or exchanging knowledge on treatment options, could be beneficial in certain regions, particularly in Côte d’Ivoire.

Funder

European and Developing Countries Clinical Trials Partnership

Publisher

Public Library of Science (PLoS)

Reference20 articles.

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